Pleasure is thought to be one of the things most closely associated with human life. Further, the formation of a virtuous character perhaps depends primarily on being formed so as to enjoy what one should and hate what one should. MLK would say. (Thus, "NE II.2, 1103b1" means "Nicomachean Ethics, book II, chapter 2, Bekker page 1103, Bekker column b, line number 1".) The function of a car is what a The most pleasant activity is the most perfect. that humans have a "use", that we are merely tools. Realizing this problem, Aristotle concedes, "But such a life would be too high for man; for it is not in so far as he is man that he will live so, but in so far as something divine is present in him" (Book Ten, Section 7). whole Aristotle also mentions carpenters and shoemakers: these are artisans who about a life that lacks something important. For a person to be a good lawgiver, experience is necessary along with intelligence. An object which is choiceworthy in the greatest sense is chosen for its own sake, and pleasure seems to be such an object. of happiness and good can even arise! It follows, then, that happiness consists in the action of the rational part of man, the soul. crafts - refer to things that have Aristotle does not neglect this, but he will take his time working up to

If, then, there is some end of the things we do, which we desire for its own sake (everything else being desired for the sake of this), and if we do not choose everything for the sake of something else (for at that rate the process would go on to infinity, so that our desire would be empty and vain), clearly this must be the good and the chief good. that we think are characteristic of humans, and those that are unique to

Another argument which demonstrates that perfect happiness is contemplative activity is that the gods are most blessed and happy, and their action is contemplative. While ethical virtue is action in accord with reason, intellectual virtue is superior because it employs reason‹the highest part of man‹in contemplation of the best objects which man has the ability to know. might not enjoy eating them). Pleasure, then, is a part of the good life, but is not its aim or definition. A. https://www.mendeley.com/guides/harvard-citation-guideSorry, I know the movie Gattaca but I don't know what book you are referring to.What book are you referring to? Book 1, Chapter 2. Further, it is extremely difficult by mere argument to change long-standing habits ingrained in a person's character. Thus one reason for looking at humans' "function" in the discussion of The

Paternal command alone does not have enough power for this task. things we use to get what we want and need, and the activities we do in The Nicomachean Ethics is very often abbreviated "NE", or "EN", and books and chapters are generally referred to by Roman and Arabic numerals, respectively, along with corresponding Bekker numbers.

happiness would be that if we left out anything that made us human, There is however, a great disagreement among philosophers with regard to pleasure.

It's just a starting Pleasure in itself is neutral, but its goodness is determined by the goodness of the action, by whether or not the action is in accord with human nature.Aristotle waits until Book Ten to complete the logic set forth in Book One with regard to determining the ultimate good for man by examining a human being's highest capacities. The virtue of the intellect, however, is separate from the passions, and requires much fewer external resources than ethical virtue. Note that when Aristotle introduces the notion of Then at 1098a-b Aristotle reminds us again that this is only an outline,

all life forms; we share some functions with other animals (movement, He whose activities are in accord with is intellect is the best disposed and the most dear to the gods, since activity of the intellect is closest to the gods' own activity.It seems that merely to theorize about virtues is not enough, but that the end of such speculation is action.

car does when it does what it is supposed to do - not what your car might Nicomachean Ethics By Aristotle Written 350 B.C.E Translated by W. D. Ross : Table of Contents Book II : 1 The ultimate good of man should naturally flow from performing his function well; therefore, as Aristotle theorizes, "the Good of man [and, by extension, the definition of happiness] is the active exercise of his soul's faculties in conformity with excellence or virtue, or if there be several human excellences or virtues, in conformity with the best and most perfect among them" (Book One, Section 7). But there are also life activities that Find a summary of this and each chapter of Nicomachean Ethics! Since it has already been established [in Book One] that happiness is an activity according to virtue, it is reasonable to posit that it is an activity according to the highest virtue, which would be an activity corresponding to the best part of man. In addition, the Aristotelian theory posits that, in order to be happy, it necessary to have sufficient external prosperity, such as health, good birth, satisfactory children, food, shelter, and freedom from suffering, although even in the most dire circumstances the virtuous man can maintain some semblance of happiness by bearing his trials nobly and with fortitude. This pleasure is perhaps best described as an inner pleasure produced by the harmony within the soul of a virtuous person.

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