For example, we went to Trout Lake. I mean, North Americans, especially people from United States, tend to blame themselves for what are really systematic problems and the same might be true in a place like Canada. I was most worried about it because I hadn’t seen any of this stuff at all. It seems like a relatively easy trip to make. Baskı | TÜRKÇE | 240 | Karton Kapak | 1. And the main topic is really the land, what the land means to the Dené, what it means to us as Westerners and how those things overlap. And there was great strength in that. Joe is a multi-instrumentalist who runs his own production studio in Niagara Falls. I mean, you’re trying to get to an essential truth. And when I look at some of my old interviews, my transcripts of old interviews, from Gaza or Bosnia, I’m always surprised at how much I would interrupt people and sometimes keep them from getting to their point. So all that stuff’s accurate. Because they were sort of teaching me in a way.

But that’s fine with me. Dans ce livre, l'auteur raconte en images l'histoire de ce peuple autochtone, ses … So there’s always this tension in the journalism I’m trying to do between the accuracy of the information and the drawings themselves. So whatever I choose has to be something that is going to hit me in the gut a bit. And there were a lot of photographs of fish camps, the tents that they were using in the twenties, thirties, forties, fifties, up to about the mid eighties. If you search on YouTube, I mean, there’s a lot available.

There’s the effects of the residential schools, the trauma, the alcoholism, that sort of thing. So it was more complex than I thought. Am I… Is it too raw? What happened to indigenous people, not just in Canada, but in many places where they were not allowed to express their culture, not allowed to speak their language. Mais on ne peut pas toujours éviter les conflits… « Payer la terre », est un livre sur le colonialisme et sa brutalité. And it’s funny that worked quite well.

When we got there, we sort of search those people out. The other thing, especially for a westerner, is to sort of understand that colonialism doesn’t end when a truth and reconciliation commission ties up a report and says, “This is a final report we’re issuing on residential schools. And then it’s, for me, it’s just a matter of organizing it. But the ultimate test really in this particular case was that first chapter. And I mean, obviously, you come back from a trip like this and you think, “Well, what are the major elements?” Well, there is the resource extraction. There’s nothing now between the properties except a fence. In other cases, I made PDFs and fortunately it’s a modern enough world and people have the internet. And then, so within communities and also between communities that might’ve been sitting on the same resources. And there’s two ways of thinking about that. As far as this topic, I wanted to get away from violence somehow, especially war, drawing war situations. JOE SACCO : "Je voulais m'éloigner de la guerre. Joe Sacco y assiste et interroge les avocats de la défense dans le cadre d'un reportage en quatre pages, en couleurs, pour la revue Details.

And that’s connected to dispossessing them of their culture because especially for the Dena people in the Northwest territories, culture and land are sort of the same thing. It’s sort of Canada’s shame.It’s a system.

Güvenli Bölge Gorazde, Joe Sacco'nun 1995 yılında Doğu Bosna'da geçirdiği dört aylık dönemde Gorazde'deki Boşnaklarla yaptığı söyleşilerden oluşuyor. The dogs are single file. So every now and then you are corrected and you’re thankful for that. You know you’re going to have to start talking about the book, even though you’re onto something else and you have to sort of get your head back into it. Shauna knew the chief there, Dolphus Jumbo. And the title of the book is     And as far as the westerner was concerned, farming is how you owned land. So when they signed these treaties, yielding, giving up all the rights to their land, that’s sort of was meaningless to them. So it’s not as if you have to push against the door to get it open. But you’re trying to get it right. I record my conversations, I transcribe them myself. Auteur américain de bande dessinée, Joe Sacco est l'un des principaux inventeurs d'un genre encore mal défini qu'on nomme parfois « BD reportage » ou « journalisme en bande dessinée ». So there were a lot of images that gave me a good idea. Si vous continuez à utiliser ce dernier, nous considérerons que vous acceptez l'utilisation des cookies. The people there are not a monolith, there are many different ways of thinking about it and they have a lot of different perspectives. Blah, blah, blah.” But like I said, it turned out to be much more complex than just a story about resource extraction. Joe Sacco is a Maltese-American comic book artist and journalist whose work is a compelling combination of eyewitness reportage and graphic art storytelling techniques And it’s really a question of not being so centered on what your original purpose was and sort of allowing a story to develop in front of you. So I had to sort of learn this stuff. And one thing sort of leads to another. But the thing to me, the main thing too, that I try to do is to provide context, because it’s not just a matter of hearing someone’s story about alcoholism and the depths that they might’ve reached when they were not sober, the things they did when they weren’t sober. En 2001, Joe Sacco effectue un autre reportage, cette fois sur Hébron en Cisjordanie, pour Time Magazine. And so if you’re talking about alcoholism, domestic violence, things like that, you have to go into the residential schools, which is where really this sort of thing has its origin. But in the end, a book like this has to be at least partially self-reflective. So you’re cutting people off from the land by educating them in a Western way. Political satire, journalism and non-fiction on what is going down in the world. And actually I was advised to be very careful how I approach certain subjects, not to bring up residential schools for example, but what sort of happens is people bring them up, bring up these sorts of topics themselves.

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