Social activities take place mainly in women's and men's associations or societies, the majority of which own masks or headdresses.Figure 2. If the sick person continues to show serious “sick roles” then a diviner (Mbug-ebu) is consulted to know the cause of the sickness. The Ekoi are related to the Efik, Annang and Ibibio people of southeastern Nigeria and have lived closely with them and also claim to have migrated from the Cameroons to their area. When the head of the house wants plantains he sends this sign to the head boy on the farm." The belief here is that, there is a continuation of another form of existence. The songs used depict unity, community fellow-feeling etc. Qua Ejagham, Nigeria, July 1971. They are usually sent by the elders to enforce laws. He was among those remembered during the offerings given by the eldest woman to the association's ancestors. She next entertains the relatives, villagers, and guests with the repertoire of songs and dances she rehearsed during that time. Ejagham (ISO Language) Ejagham: Eastern Ejagham (Dialect) Ejagham: Qua (Dialect) Ejagham: Western (Dialect) Etung (Dialect) Keaka (Dialect) People Groups who speak Ejagham.

Morphology. Figure 12. They are also best known for their Ekpe headdresses.The Ekoi in Nigeria are found in Cross River State with a population of 122,000 and in Cameroon they are in South West Province, Manyu Division, Eyumodjok Subdivision; south Mamfe Subdivision west of Mamfe with a total population 71,000 people (Source: Ethnologue 2010).Traditional Dancer  from Ejagham tribe , Buea , CameroonEkoi villages are built near rivers or streams. The last rite is that of Ekuh eyimim. Cameroon Èkpé and Cuban AbakuáThe social life of the members of the community centres around these deities and personages.

Dancing is also a very important aspect of Ekoi culture. Both of the writers used informants to retrieve nsibidi that were regarded as secret and visited several Cross River communities.“Two gods Obassi Osaw and Obassi Nsi made all things between them (the earth and sky).

*An estimate of the number of pioneer workers needed for initial church planting among unreached people groups by country. Sizes of house vary depending on the wealth of male head. I’m a virtual assistant and will try to answer questions about Joshua Project, unreached people groups, the Great Commission and more. The kingfisher is forbidden food. This is why there is no embalmment.

The best known of these art forms are the large, skin-covered headdresses (crest masks), which may have one, two or even three faces, and the smaller headpieces, which may represent a head or an entire figure.These exceptional headdresses are owned by associations whose members are men or women of the same generation but membership is often further restricted to those who have performed certain feats or are proficient in particular skills. Usually the figures are left to decay. Principal dancer of the Njom-Ekpa women's association with carved headdress.

His or her best clothes and other belongings are included. At this the community is alert and those around come to the affected family. Ordinarily, when one lives a normal life and grows old, it is expected by Ejagham people that there will be a funeral for the elderly man or woman or a member of one of the societies in the community. Ukara ekpe cloths are woven in Abakaliki, and then they are designed by male nsibidi artists in the Igbo-speaking towns of Abiriba, Arochukwu and Ohafia to be worn by members of the Ekpe society. Skin-covered headdress representi9ng the late Ma Nto-Ayi.

After the head or the arms are broken off, the remains often serve as places for drying laundry or preparing food (Fig. For instance, raising of matchet during quarrel is a taboo as this could lead to “ichoe” (unintentional action prompted by evil spirits that lead to the infliction of injury).

At death, a member is equally treated as the men folk do. Ethnologue lists the following Ekoid varieties with the status of independent languages.

Only initiates are the ones who are permitted to be in attendance as they bid their member farewell. During this time of sickness, there is neither farming nor hunting as the case may be, so the family is starving.Whosoever goes to the farm on return, gives a little thing as a mark of solidarity and good will for the sick to get well soon so as to join in farming, fishing or hunting for the continued survival of the family and the community. For example, he can help clear bushes for a few seasons. Lake Ijagham is the sacred lake of Ejagham people situated at southern Cameroon.

one or few deities have a hand to play. 1988. Christianity has wiped away everything.watching my collection, we have upload more video at here:Ekoi people, also known as Ejagham, are an ethnic group in the extreme southeast of Nigeria and extending eastward into Northern Cameroon. Photo: Ute M. Roschenthaler. Ejagham people from Mamfe division,Cameroon Ntufam Ndifon Attah explains that “Ejagham” is derived from the combination of three words: “Ekub” (awhole or parcel), “Ejag” (is split or broken), ‘ Haam” (it is going infinite or without end). For example, “after the town hunt, one fore and one hind leg of each beast killed must be given to the townsfolk.

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