In the end, Joseph is portrayed as a selfish, illiterate tyrant who hated his younger brother Benjamin and who willingly slept with Potipher's wife. In Cold War Moscow, a female spy steals secrets from an idealistic politician - and falls in love with him. In this society, women came together in the red tent during their periods. Dinah, the narrator, opens The Red Tent by introducing herself and explaining that she is reciting the memories of her life and her mothers livesbecause without a daughter to tell the story, a womans history does not live on. I'm an adult male. And I especially didn't like the sexual depicMy frustration with this book stemmed primarily from the depiction of the various characters. Wistful silences demonstrate unfinished business. I think if I wasn't reading this book through a Latter-day Saint lens, I would have given it four stars, because the prose is absolutely gorgeous.

I did not finish reading this book because on a personal level I found it too disgusting. Jacob is threatened with death by his twin brother, Esau, in their home of Canaan and goes to Haran to seek out his uncle Laban … Scandinavia, 1846. I did manage to read the whole thing, and enjoyed reading about Dinah making the most of her life and incorporating things she learned from her mothers. Anytime a work of fiction targets a Judeo-Christian audience, it's hard to rate. Not many people have seen this movie, it runs a little too long, and it's not what I'd call an enjoyable movie, but that doesn't mean it isn't a good one. Her name is Dinah. Even though I'm not Jewish, I would personally categorize this book as Midrash.In Hebrew literature, there is a form called Midrash which in essence is an exegesis on Hebrew texts. The beauty of birth, the sorrows AND wonders of aging, the horror of injustice - elements that are a part of all lives.

To use a phrase so much in vogue right now, I found it very offensive on various levels.For me, this is a book that is hard not to like. The husbands had to care for the house and children while a woman was in the red tent and the woman focused on their dreams and each other. In the Bible, her life is only hinted at in a brief and violent detour within the more familiar chapters of the Book of Genesis that are about her father, Jacob, and his dozen sons. But come on, considering that Anita Diamant's Now perhaps I am being a bit hypocritical here, as I do in fact realise that I am more often than not rather majorly pedantic with regard to historical fiction depicting the truth (or perhaps more to the point, showing and presenting as much of the truth, as much of historic reality as possible). What exactly is it that we want to reap from our lives? Just a moment while we sign you in to your Goodreads account. Yes, the people in the Bible were real people with varied flaws and gifts, but I didn't like the portrayal of so many of them as petty and conniving. The husbands had to care for the house and children while a woman was in the red tent and the woman focused on their dreams and each other. I agree with an earlier post that decribes it as chick-lit masquerading as historical fiction. Terrible! Told in Dinah's voice, this novel reveals the traditions and turmoils of ancient womanhood—the world of the red tent. I got it at Costco!" I loved reading from the perspective of a woman in the Old Testament. The author does a fairly decent job of developing her female characters, but her male characters are largely flat, stereotypical, and unnecessarily negative. Alas, this was just NOT my cup of tea. It would be appropriate for a movie set in the 19th Germany or England, not this era. Was this review helpful to you?

In some part she didn't even try to be historically accurate with what the bible says.For example, she says that Joseph and Potifar's wife were lovers for a long time till he got caught, when in the bible it clearly says that Joseph ran away! The Red Tent is an American television miniseries produced by Paula Weinstein and directed by Roger Young.
So I did.

I think she took WAY TOO much creative license and basically re-wrote the bible to her liking. I liked the writing, I liked the way Diamant addresses the contemporary socio-cultural issues, and I thought the characterization was quite vivid--I just didn't agree with the way the characters were presented.
And I especially didn't like the sexual depictions in this text. I had to read "The Red Tent" for a book club I was in a few years ago. The book's title refers to the tent in which women of Jacob's tribe must, according to the ancient law, take refuge while menstruating or giving birth, and in which they find mutual support and encouragement from their mothers, sisters and aunts. Dinah's tale is one that deserves fleshing out; in the Bible it is an interesting though undeveloped and uncertain chronicle. Last month, I and some friends here in Goodreads agreed to read the Bible for 12 months.

a list of 11 titles The ending of the book is so beautiful and profound. We’d love your help. What exactly is it that we want to reap from our lives? My frustration with this book stemmed primarily from the depiction of the various characters. In the Bible her life is only hinted at during a brief and violent detour within the more familiar chapters about her father, Jacob, and his dozen sons in the book of Genesis. I found the story very moving, and much credit goes to the author, Anita Diamant. The older woman helped to care for the younger woman and support them.

I cannot say it is not good, however, I found some things truly annoying about. Should religious doctrine be taken into account, or should we judge it solely on it's merits as a good story? Fans of historical fiction who aren't easily offended.Anytime a work of fiction targets a Judeo-Christian audience, it's hard to rate. Last time I ever made that mistake.

I really enjoyed her acting in The White Queen, so, seeing that this show is set in Biblical times, I assumed it's worth watching. The beauty of birth, the sorrows AND wonders of aging, the horror of injustice - elements that are a part of all lives. Writing about the ancient Near East in 1500 B.C.E.


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