Here, he offers a sustained study of how people manage to take up new attitudes and endeavors in response to the constant change and instability of modern, especially American, life. Noted psychiatrist and author Lifton (Psychiatry and Psychology/John Jay College) contends that the self is less traumatized by modern rootlessness than we might expect. [Robert Jay Lifton] -- "Proteanism"--Or the protean self--describes a psychological phenomenon integral to our times. He recognises, like Powys, that the essence of what we really are is vulnerable to the conforming forces of society. I have named it the 'protean self' after Proteus, the Greek sea god of many forms." by
If they are not, it’s a brilliant satire. Lifton's preoccupation with the macabre in his work on survivors of the Holocaust (The Genocidal Mentality, 1990, etc.)
We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. Rules often contradict each other. Find many great new & used options and get the best deals for The Protean Self : Human Resilience in the Age of Fragmentation by Robert Jay Lifton (1995, Trade Paperback) at the best online prices at … Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. Noteworthy here is the author's balanced and perceptive analysis of religious fundamentalism as a negative psychological response to change—but although he acknowledges that ``proteanism'' has its dark side, many of his informants seem to owe more to Kerouac than to Ben Franklin, and thus belie his basically upbeat tone. A psychologist and Nobel Prize winner summarizes and synthesizes the recent decades of research on intuition and systematic thinking.The author of several scholarly texts, Kahneman (Emeritus Psychology and Public Affairs/Princeton Univ.) We … Noted psychiatrist and author Lifton (Psychiatry and Psychology/John Jay College) contends that the self is less traumatized by modern rootlessness than we might expect. protean extremely variable; changeable in shape or form, as an amoeba; a versatile actor Not to be confused with: protein – plants or animal compounds rich in amino acids required for growth and … Pre-publication book reviews and features keeping readers and industry Reviewer: Walter Debold.
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The Greek god Proteus was a shape shifter able to … "We are becoming fluid and many-sided.
influencers in the know since 1933. If the authors are serious, this is a silly, distasteful book. now offers general readers not just the findings of psychological research but also a better understanding of how research questions arise and how scholars systematically frame and answer them. Sources of Flux and Form 6.
Lifton's preoccupation with the …
262 pp. $25.
The Fundamentalist Self 10. To ask why this is so would be a far more useful project. The protean self : human resilience in an age of fragmentation.
By Robert Jay Lifton. Quotations in the margins amplify the lesson being taught. Life Stories 9. For Lifton, such transformation involves personal choice and effort, and the ``protean'' path is taken when we're open to change and respond positively to the lack of bearings in our world. No Comments Yet
The world may be like this at times, but often it isn’t.
Enduring Connections 8. THE PROTEAN SELF Human Resilience in an Age of Fragmentation.
Originally published in 1993, Robert Jay Lifton's The Protean Self: Human Resilience in an Age of Fragmentation explains the emergence of a new mode of fluid individual self, protean self, in the … The false self can be useful in ensuring social survival—so long as there is a strong true self. The Protean … An almost convincing account of how to make virtue out of a necessity.
We rely heavily, writes, on System 1, resorting to the higher-energy System 2 only when we need or want to.
2.
Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. This mode of being differs radically from that of the past, and enables us to engage in continuous exploration and personal experiment.
In particular, he doesn't tell us exactly what he means by ``symbolization,'' by his vision of the greater ``species'' self, or, for that matter, by the ``self'' itself.
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